Rev. K. W. Munday
WORD STUDIES
Word Studies is presented by Rev. K. W. Munday, retired minister and former General Secretary of Assemblies of God for many years. He has served the body of Christ with grace and distinction, is an excellent, quality preacher and speaker, broadcaster, writer of books and still active in Christian service. His contributions here on Word Studies should prove a great means of blessing, inspiration and instruction
WATER BAPTISM
The Bible makes it clear that it is the duty of even Christian to be baptised in water as soon as possible after conversion. Some refuse the command and others ignore it. There are those who argue against it. The Apostle Peter says that ”it is the answer of a good conscience toward go – 1 Peter 3:21.
THE HISTORY OF WATER BAPTISM
The Lord Jesus instituted two ordinances; the breaking of bread ( or communion service) and water baptism. Both ordinances have in the Old Testament. The Passover was the celebration of Israel’s redemption from Egypt in the breaking of bread in the Christian Church is the celebration of the sinners’ redemption from sin effected by Jesus on the cross.
Baptism too has its history in the Old Testament. An early symbol was the Great flood of Noah’s day. In 1 Peter 3:20/21 states that “In the days of Noah eight souls were saved by water. . . . the like figure whereunto baptism does also now save us”. During the Flood the earth itself was submerged (or baptized). At that time all flesh had corrupted itself and God would begin afresh. The Flood, or baptismal waters separated the old creation from the new, and in the new convert is urged to ”walk in newness of life” – Romans 6:4.
There were also various Old Testament ablutions. In Exodus 29:4 Aaron and his sons had to be taken to the door of the tabernacle and washed with water. That was part of a priest’s preparation for service. A similar washing was required before they entered the tabernacle ”that they die not” was the reason. And in Leviticus 15 there is a whole list of ceremonial dfilements which required cleansing.
Naaman the leper also underwent a form of water baptism for his healing. In 2 Kings 5:10 he was instructed to dip (baptize) 7 times in the river Jordan.
In John 1:33 John the Baptist said that he was sent to baptize. His converts were therefore baptised to declare their faith in the coming Messiah Jesus, and to show repentance for their sins. In Acts 19 John’s disciples became Christians and received Christian baptism. John’s baptism was not invalid, but it was pre-christian.
THE BAPTISM OF JESUS
Our Lord Jesus Himself was baptised in water – Matthew 3:13-17 so when we talk of converts following the Lord through the waters, this is literally true. A question may be used however as to why Jesus needed to be baptised when it was a sign of repentance, because He had done nothing wrong. But there are other aspects of baptism. Jesus set an example, and the positive side of baptism is that of dedication to God. Jesus as a man had self-will and therefore had a choice, and He chose to do the will of His Father. In John 17:19 He declared ”For their sakes (the disciples) I sanctify (or dedicate) Myself ‘. His baptism fulfilled all righteousness.
It is to be noticed how many Old Testament Scriptures were fulfilled in Christ. Aaron, the first High priest for example, was washed, then anointed with oil before he served. So our Lord, the Great High Priest followed the pattern. He was baptised, then, coming out of the water He was anointed with the Holy Spirit.
He was also baptised to identify Himself with his people. He made no exemptions in His highly life; but identified with His people whenever He could. Brought up in Nazareth, which seemed not to be a very famous city; He undertook the work of a labourer in the carpenter’s shop and worked with His hands.
THE DUTY OF CHRISTIANS
An officer of a large Church once said, “I would be baptized in water if the Lord told me to!” the Lord told me to!” Well, the Lord has told us to in His word. ”Make of all nations” He instructed His disciples ‘baptizing them’. In Acts 10 Peter commanded the Gentiles to be baptized, not because they were unwilling, but because they needed Apostolic authority for the new era. On another occasion there was immediate obedience from a new convert who, when he saw water asked ”What doth hinder me from being baptized?”
Some would argue that water baptism is only mentioned four or five times in the Epistles. That is true, but the communion service is only mentions once, so does this not indicate that both ordinances were well established and regularly practised?
We believe that the mode of water baptism is by complete immersion.
Philip and the eunuch both went down into the water – Acts 8:38 and John baptised at Aenon because there was much water there – John 3:23 and seeing that baptism is a type of burial, immersion is the most logical and meaningful mode to represent it.
THE RELATION BETWEEN SALVATION AND BAPTISM
It is a very close relationship. Much significance can be lost when they are separated by too a period. Often in these days we like to make sure that a work of grace has been done in the converts heart before we offer baptism, and there is something to be said for this; but from a scriptural viewpoint God’s desire is to fill His people with the Holy Spirit and repentance and water baptism are viewed as the initial step to that glorious experience – Acts 2:38.
We concede that the thief on the cross who repented was not baptized but went to paradise, but that was not because he would not, but because he could not. We could use the words of the marriage service regarding salvation and baptism: “What god has joined together, let no man put asunder”.
Baptism does not save. Salvation is through faith in the atoning blood of Jesus and no works of righteousness that we can perform (even religious ordinances) can save us. Neither can we subscribe to the prayer formula at infant baptism which states ‘Sanctify this water to the mystical washing away of sin’.
A MEANS OF GRACE
Ordinances have been abused, but that does not invalidate their right usage. Any Biblical ordinance is a means of grace when sincerely taken by faith. In Colossians 2: 12 it says that “We have been buried with Him in baptism, and raised with Him through the operation of God’. Baptism puts us into the place of obedience and it is there we can know the operation of God in our lives. It becomes the Christian’s first test of obedience.
It was not the waders of Jordan that cleansed Naaman’s leprosy but his obedient faith in the operation of God.
We therefore conclude that baptism in water is not optional but imperative completing our Christian obedience. blessing and usefulness. What hinders you from being baptised?