Rev. E. Anderson
Lecture 4
Rev. E. Anderson
THE CHRISTIAN CONDUCT – 1 Peter 2:11-25
A/ THE CHRISTIAN LIFE – vv11, 12.
At this point in the letter Peter turns mainly to the practical subject of Christian conduct. For him, Christianity is the wielding of divine influence in the believer’s own life in the community in which he lives and serves. Note the term Christian affection – ‘Dearly beloved’. These people were more than just a name and number to the apostle. Note the term of Christian exhortation – ‘I beseech’. It is the great God of the universe saying: ‘I beg of you please’.
Stibbs: ‘There is here a two-fold demand for disciplined and distinctive personal conduct as a Christian. One half of the demand is negative and private, a demand for abstinence in personal living. The other half of the demand is positive and public, a demand for behaviour that is openly and recognizably virtuous in the eyes of men’.
1. THE INWARD AND PRIVATE LIFE OF THE CHRISTIAN – v 11
The image that is born to the world can only be good and effectual inasmuch as the image borne to oneself within is good, effectual and true. In both verses there are justifiable motives and notions for supreme living.
We must pay attention with regard to the condition of our private lives. The Christian must not forget who and what he is – ‘strangers and pilgrims’.
‘We are more than others (we are born again); we have more than others – (the all-sufficient grace of the Spirit); we owe more than others (redeemed by the precious blood of Christ); then we ought to be more than others’.
We must pay attention to the passion of our private lives. ‘Abstain from…’ this is not simply a reference to sexual sins. The word in the NT stands for more than natural and carnal cravings focussed in sex; it indicates the corrupt and destructive principle of evil within men – Gal.5:19-21. Weymouth – ‘to restrain the cravings of your lower nature’.
We must pay attention with regard to the contention that takes place in our private lives. The inward and internal conflict is at a personal and secret level. The objective of these militant desires is to degenerate and downgrade the soul and bring it to ruin. Evil strategy about these lusts – Gk ‘stratenomai’ = to perform military duty – 1 Tim. 2:4 serve as a soldier.
2. THE OUTWARD AND PUBLIC LIFE OF THE CHRISTIAN v 12
No man liveth to himself and this is definitely so within the context of the Christian life. Here Peter reveals a number of things.
Outward life was being scrutinised – implied. They were being watched whether they realised it or not. Moffat – ‘bear yourselves uprightly before pagans’. They care nothing for creed, nor for habits of devotion, nor for our statements as to religious experience, but demand a certain life from the people of God, and watch for it with an eagle’s glance.
Outward life was being scandalised – opinion. Christians were evil-doers. Charges of a slanderous nature levelled – 1Pet.3:16.
Outward life was to be organised – the answer to the false charges was to be demonstrated in the manifestation of a good, commendable life.
‘The strongest missionary force in the world is a Christian life’.
B/ THE CHRISTIAN CITIZEN – vv13-17.
There was evident concern in the apostle’s mind with regard to the Christian believer’s role in this present life concerning outside affairs and duties. In the matter of citizenship there are
(i) The realities to be appreciated. Christianity is involved in making good, sound Christians on this planet.
(ii) The responsibilities to be accepted. Though the Christian has been made free – v16, that liberty has to be rightly applied. ‘Probable that their there was special emphasis on this: he is writing to Jews, who had rather lax ideas of their obligations to human institutions in the Gentile world. And were charged by the empire with being ‘bad subjects’.
1/. THE DIVINE DIRECTIVES THAT MUST GUIDE
GOD’S Word in one of its particular functions, is to guide His people in their relationships, attitudes and standards.
The attitude towards all human authority – vv13, 14 TCNT ‘Submit to all human institutions’ -Rom.13:1-7.
The attitude towards all humanity – v17. Dignity placed upon all humanity irrespective of race, colour, creed, situation or status.
The attitude towards the Christian community – v17. Companion Bible ‘agapo’ = ‘to regard with favour, make much of a thing or person in principle’. In the church we meet as God’s children; we recognise in ourselves something higher than animal and worldly life.
The attitude towards the Deity – v17. Awesome reverence! This is seen in obedience to the directives.
The attitude towards the monarchy – v17.
2/. THE DIVINE MOTIVES THAT MUST GOVERN
If it is true that right principles and attitudes must guide, it is equally true that the best motives must lie at the foundation of all Christian citizenship.
The purpose to please the Lord – v13. The Christian is the Lord’s man and he writes upon everything – ‘for the Lord’s sake’.
The purpose to do His Will – v15.
The purpose to influence the world aright – v15.
The purpose of showing true servitude – v16.
C/ THE CHRISTIAN SERVANT vv 18-25
An important group of people in early Church – ‘household servants’.
1/. THE CHRISTIAN SERVANT MUST RENDER A PERFECT SERVICE
The objective to be secured: to be the ideal servant. (a) Service respective of attitudes – v18 characterised by (i) Obedience – (ii) reverence – (b) Service irrespective of masters – v18. Christian doctrine and principles operate under all persons and conditions.
2/. THE CHRISTIAN SERVANT MUST RENDER A PERFECT SERVICE THOUGH IT ENTAIL SUFFERING.
He may well be maltreated in spite of his good life of service. How is he to re-act? He must be prepared to suffer personally – v19; patiently – v 20; providentially – v 21.
3/. THE CHRISTIAN SERVANT MUST RENDER A PERFECT SERVICE KEEPING HIS EYES ON THE PERFECT SERVANT.
See his suffering in the light of Christ’s suffering – v 21, they were not deserved – v 22 did not provoke any bitter spirit – v 23, left in God’s hands – v 23, were remedial – v 24,25. Christ did not fail to reveal how a servant should live and serve.