Wisdom’s Ways

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Rev. A. Linford, before his decease, was recognized as a good, great and interesting Bible teacher in the Assemblies of God Fellowship for many years. He was a well-loved Bible College lecturer and writer that bequeathed a tremendous amount of Biblical material in his generation. What a legacy he has left to be researched and brought forth to refresh our day! We shall be using such on this site: His writings from the book of Proverbs and also his Editorials that he wrote for the Redemption Tidings when he was its editor. I trust you will enjoy and appreciate his inspired teaching

SLANDER

”He that uttered slander is a fool” – Proverbs 10: 18

Folly, like wisdom, admits of degrees. There is the forgivable foolishness of the naively simple soul who believes every word and fails through lack of experience. But, at the other end, is the inflexible intransigence of the incorrigible fool whose life is set in doing evil. Such is the fool now set before us in two characteristics.

One: the underlying animosity of his ways. This fool is certainly a genius of disguise. His folly is not lack of mental agility, it is moral decadence. He is insensible to ethical standards, acting in defiance of accepted moral principles. In this case, to obtain his wishes and fulfil his full purpose, he professes a friendliness he does not feel. His kiss is a Judas kiss, his embrace a strangulation of sincerity. He speaks pleasantries but deals out poison; he dons a mark of respectability to cover his perfidious intentions. Behind all his affectations of regard is a spirit of hatred that detests the ones to whom he confesses devotion.

Two: the overriding attitude of his activities. His hidden animosity eventually bursts out in vicious slander. There are three forms of slander. First, where truth is evilly spoken, where confidences are betrayed and faults exposed with malicious intent. Secondly, where evil is spoken as truth and cruel inventions given specious clothing, innuendoes subtly expounded and false accusations extended. Thirdly, where truth and falsehood are mixed like some hellish cocktail and retailed as reliable information. Such character assassination is a work of the devil, who is ”the accuser of our brethren” – Revelation 12:10 and those who imitate his nefarious traffic will share his noxious end.

Scatterers of mud may hurl their defiling missiles at the just and pure, but God can turn what is intended to harm His innocent children into blessings in disguise. When the liar is exposed his accusations fall, he loses his credibility; but those who love and live the truth will eventually triumph. for God is just.

PRAYER:

Help me to watch my words today, O Lord, that good and not evil may flow from my lips.

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Prayer Dynamics

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                                   Rev. Rick Warren

HOW TO PRAY EFFECTIVELY
by Rick Warren

Please remember what you told your servant Moses: “If you sin, I will scatter you among the nations.” Nehemiah 1:8 (NLT)

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Here are four secrets to answered prayer from the life of Nehemiah:

1. Base your request on God’s character. Pray like you know God will answer you: “I’m expecting you to answer this prayer because of who you are. You are a faithful God. You are a great God. You are a loving God. You are a wonderful God. You can handle this problem, God!”

2. Confess the sins of which you’re aware. After Nehemiah bases his prayer on who God is, he confesses his sins. He says, “We’ve sinned.” He says “I confess . . . myself . . . my father’s house . . . we have acted wickedly . . . we have not obeyed.” It wasn’t Nehemiah’s fault that Israel went into captivity. He wasn’t even born when it happened and he was most likely born in captivity. Yet, he’s including himself in the national sins. He says, “I’ve been a part of the problem.”

3. Claim the promises of God. Nehemiah prays to the Lord, saying, “I want you to remember what you told your servant Moses.” Can you imagine saying “remember” to God? Nehemiah reminds God of a promise he made to the nation of Israel. In effect, he prays, “God, you warned through Moses that if we were unfaithful, we would lose the land of Israel. But you also promised that if we repent, you’d give it back to us.”

Does God have to be reminded? No. Does he forget what he’s promised? No. Then why do we do this? Because it helps us remember what God has promised.

4. Be very specific in what you ask for. If you want specific answers to prayer, then make specific requests. If your prayers consist of general requests, how will you know if they’re answered?

Nehemiah is not hesitant to pray for success. He’s very bold in his praying. Have you ever prayed, “Lord, make me successful?” If you haven’t, why haven’t you? What is the alternative? A failure?

Is it okay to ask God to make you successful? It all depends on your definition of success! I believe a good definition of success is: “Fulfilling God’s purpose for my life in faith, love, and the power of the Holy Spirit, and expecting the results from God.” That is a worthy life objective that you should be able to pray for with confidence.

Consider this: If you can’t ask God to make you a success at what you’re doing, you should be doing something else. God doesn’t want you to waste your life.

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Word Studies

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                                    Rev. K. W. Munday

WORD STUDIES

Word Studies is presented by Rev. K. W. Munday, retired minister and former General Secretary of Assemblies of God for many years. He has served the body of Christ with grace and distinction, is an excellent, quality preacher and speaker, broadcaster, writer of books and still active in Christian service. His contributions here on Word Studies should prove a great means of blessing, inspiration and instruction

SABBATH

The late Harold Macmillan, a former British prime minister, was once addressing an audience of aspiring public speakers. Some orations are given too hurriedly, maybe because the speaker is nervous, but it tends to lose effect, so Mr. Macmillan warned ‘don’t forget the pause’.

We all know how impressive a pause can be in public speaking. Actually, although we follow the words, there are just a few seconds before we comprehend, so those few seconds of pause allow us to catch up. They also enhance what has been said.

When God gave the commandments to Moses, the fourth one echoes Mr. Macmillan’s advice in a much bigger context. It says ‘Remember the sabbath day to keep it holy’. In other words, ‘after working six days don’t forget the pause’!

I was recently told that when the famous missionary Doctor Livingstone was in Africa, he went on a journey with his African colleagues. After a while they took a rather long break and when he asked them about moving on, they said that they were letting their souls catch up with their bodies! Which was a very salutary lesson for the western nations.

I guess that life was not easy for the ancient Israelites, having to use what to us would be very primitive facilities for farming etc. and it was certainly a six-day week. The seventh day was the sabbath – a rest-day, literally a God-send. It was for everybody including the servants and the animals.

This sabbath principle was designed for man’s welfare and health. During the second-world war the Russians adopted an eight-day week for the sake of greater production, but they had to abandon it because production fell and sickness increased.

But the Israelites were given a bigger sabbath. Every seven years was a sabbatic year when the crops were not reaped and the land lay fallow. That must have been a test of faith. Imagine a Jewish fruit grower witnessing a glut of pomegranates, fetching a good price and he couldn’t sell. They were however compensated with a bumper harvest the following year.

Then every fifty years a similar thing happened. It was called the year of Jubilee and many privileges were granted. Properties were returned to their original owners and debts were cancelled.

The history of the sabbath is interesting, but not complete. There is another sabbath not mentioned above. In the book of Hebrews it states that there remains a rest to the people of God. This is more than physical or mental relaxation, it’s a rest for the soul, and it’s promised to those who will respond to the invitation of Jesus, ”Come to Me all you who labour and are heavy laden and I will give you rest”. Don forget the big pause!

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